Dec’ 2015
The Soul is the content, within and without, of all form – animate and inanimate.
The Eternal Self’s affinity for the qualities of nature is reason for living in all bodies, good or evil – B’Gita Ch: 13
As the sea inhabits the waves, so Universal Spirit inhabits all form, body and mind to the full as its very Soul, the True Heart, the central normality in all things.
Love and beauty made visible it expresses itself according to the nature of the form it inhabits. At-one and none to compare, praise or condemn, it is at peace.
Shakespeare on the Soul: Sonnet 53
What is your substance, whereof are you made, that millions of strange shadows on you tend? Since everyone hath, everyone one shade, and you, but one, can every shadow lend.
Describe Adonis, and the counterfeit Is poorly imitated after you; on Helen’s cheek all art of beauty set, and you in Grecian tires are painted new:
Speak of the spring and foison of the year, the one doth shadow of your beauty show, the other as your bounty doth appear; and you in every blessed shape we know.
In all external grace you have some part, but you like none, none you, for constant heart.
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To be at one with the Soul is to be at one with all. When ‘knowingly’ at one with the Soul, the natural inhabitant and full content of all form, conscious identity stands aside. All is known directly… free of artificiality (false heart); free of unnatural, outwardly gained artificial learning, attitudes and opinions. The Soul, pure, consistent in truth, nothing divides it.
All action, at one with and inspired by the Soul is pure, is right action. Pure by nature, the path of all action is towards balance, harmony and rest. All in conformance with natural law, eternal, no deviation is possible.
The enlightened Sage is knowingly at one with the Soul, the light of light. And all, without distinction or discrimination, turn to the light.
NaturesDestiny 